Every national election year in the Philippines, a lot of
well-meaning people despair at the paltry qualifications of not a few of the
candidates as well as the perceived low quality of the political discourse. In
the campaign for the midterm polls this coming May, in particular, there’s understandable
indignation against family members fielded by well-entrenched political
dynasties and against candidates whose main preoccupation these past many
months is to subvert the ban on premature election campaigning, assiduously endorsing
all sorts of consumer products in various advertising media (herbals, house
paints, generic drugs, instant noodles, dressed chicken, luncheon meat, even
designer tea) to boost their face-recall and name-recall. Indeed, there’s
hardly any effort to compare the comparative merits and demerits of the
candidates as well as any intelligent discussion of the political platforms of
the parties to which they have attached themselves. It’s clear that the
campaign is largely being run on the basis of family ties, media visibility,
and popularity.
This is not to say, of course, that boycotting the midterm
elections as advocated by some extremists is a logical option. From among the
whole lot of candidates in the national, provincial, and local level, there
will always be the better candidate or the lesser evil. We thus can pin our
hopes of good governance on these worthy candidates, but choosing them may not
be that easy in the thick of the propaganda war that will be waged in this
electoral campaign. This is why as this Forum’s contribution to the quality of this
year’s midterm vote, I am again posting here an essay that I wrote way back in
2004 for my column in The Manila Times
in the context of the presidential elections that year. I
think that essay, “A primer on political propaganda,” remains as relevant as
ever as a cautionary guide for preventing propaganda from short-circuiting the decision-making
process in choosing our country’s leaders.
A primer on political propaganda
Propaganda
did not start as something undesirable or downright evil. In fact, it had its
origins in what many of us would consider the holiest of causes. Almost four
centuries ago, in 1622, Pope Gregory XV was confronted with a twin-horned
problem: heathens were fiercely resisting Christianity in the new lands that
the papacy wanted to evangelize, and where the faith had already made a
beachhead, heretics were attacking its very genuineness and patrimony.
Alarmed, the 68-year-old pope, once a fiery and outspoken doctor of laws but now afflicted by a dreadful bladder stone barely two years into the papacy (he died of the illness a year later), decided to form a special task force. He called it the Congregatio de propaganda fide, or “the Congregation for propagating the faith,” and gave it the task of putting more teeth to the worldwide missionary activities of the Roman Catholic Church.
That congregation’s successes and failures are today firmly etched both in the world’s religious geography and in the inscrutable, sometimes shockingly irrational ways that people on both sides of the great religious divide view that world. That, of course, is a fascinating subject crying for an intelligent discussion, but at this time, we will limit ourselves to how the entirely new word “propaganda” crept into the language, first into Latin and later into English, and how its practice evolved into a deadlier hydra than the twin-horned devil it was originally meant to vanquish.
Today, as most of us know, the word “propaganda” has become a noun that means “the spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person.” In plain and simple English, it is a one-sided form or persuasion seeking to make people decide and act without thinking. This blight on the logical thought process becomes virulent when serious clashes in religious, political, and ideological beliefs become inevitable. And what makes the once pious word and activity even more unchristian and linguistically anomalous is that it is waged as fanatically by the really bad guys as by the presumably good guys on our side.
The essential problem with propaganda, of course, is its single-minded goal of short-circuiting rational thought. As practiced in the Philippine election campaign, for instance, it is excessively bigoted in agitating our emotions, in exploiting our insecurities and ignorance, in taking advantage of the ambiguities and vulnerabilities of the language, and in bending the rules of logic whenever convenient or expedient. Propaganda can delude both the ignorant and intelligent alike, and the even greater danger is that even astute people could become its victims and crazed believers, as we are witnessing right now.
To fortify our defenses against political propaganda, we have to do two crucial things ourselves: (1) know at least the most basic tricks used by political propagandists to subvert rational thinking, and (2) cultivate an open and objective mind to counter their deceptions and sleighs of the mind.
A practical first step for this propaganda-defusing process is to critically scrutinize those aspiring for the top national positions. For our own and this country’s sake, and no matter what the poll surveys and the TV or radio commercials say, we must cut the candidates down to size. We must for decision-making purposes think of them simply as applicants for a specific job, or consider them as nothing more than branded products on the supermarket shelf.
By looking at a candidate as just another job applicant, we can greatly loosen the grip of his or her propaganda on our senses. That will allow us to dispassionately go over his or her application and résumé and make a reasonably sound judgment on the following basics: (1) communication and writing skills, (2) quality of mind and self-appraisal, and (3) qualifications and job-related work experience. Anybody who skips this elementary procedure for hiring entry-level stock clerks and senior corporate executives alike is obviously an incompetent, irresponsible fool who deserves to be fired outright. And yet, as we can all see, skipping this very basic process is what many propagandists of national candidates would like the Filipino electorate to do.
It would be even more instructive to treat the candidates simply as products on a supermarket shelf. We can then proceed to mercilessly strip them of their elaborate branding and packaging to see the intrinsic worth of the actual product inside. It would shock many people to know that the cost of the packaging of certain shampoos in glitzy sachets can run to as much as 85 percent of their total selling price. How much more profound their shock would be to find that some highly touted candidates, when stripped of their glitzy imaging and positioning, have less probative value for the national positions they are seeking than the paper their faces and names are printed on.
From the weekly column “English Plain and Simple” by Jose A. Carillo in The Manila Times, March 29, 2004 issue © 2004 by the Manila Times Publishing Corp. All rights reserved.
Alarmed, the 68-year-old pope, once a fiery and outspoken doctor of laws but now afflicted by a dreadful bladder stone barely two years into the papacy (he died of the illness a year later), decided to form a special task force. He called it the Congregatio de propaganda fide, or “the Congregation for propagating the faith,” and gave it the task of putting more teeth to the worldwide missionary activities of the Roman Catholic Church.
That congregation’s successes and failures are today firmly etched both in the world’s religious geography and in the inscrutable, sometimes shockingly irrational ways that people on both sides of the great religious divide view that world. That, of course, is a fascinating subject crying for an intelligent discussion, but at this time, we will limit ourselves to how the entirely new word “propaganda” crept into the language, first into Latin and later into English, and how its practice evolved into a deadlier hydra than the twin-horned devil it was originally meant to vanquish.
Today, as most of us know, the word “propaganda” has become a noun that means “the spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person.” In plain and simple English, it is a one-sided form or persuasion seeking to make people decide and act without thinking. This blight on the logical thought process becomes virulent when serious clashes in religious, political, and ideological beliefs become inevitable. And what makes the once pious word and activity even more unchristian and linguistically anomalous is that it is waged as fanatically by the really bad guys as by the presumably good guys on our side.
The essential problem with propaganda, of course, is its single-minded goal of short-circuiting rational thought. As practiced in the Philippine election campaign, for instance, it is excessively bigoted in agitating our emotions, in exploiting our insecurities and ignorance, in taking advantage of the ambiguities and vulnerabilities of the language, and in bending the rules of logic whenever convenient or expedient. Propaganda can delude both the ignorant and intelligent alike, and the even greater danger is that even astute people could become its victims and crazed believers, as we are witnessing right now.
To fortify our defenses against political propaganda, we have to do two crucial things ourselves: (1) know at least the most basic tricks used by political propagandists to subvert rational thinking, and (2) cultivate an open and objective mind to counter their deceptions and sleighs of the mind.
A practical first step for this propaganda-defusing process is to critically scrutinize those aspiring for the top national positions. For our own and this country’s sake, and no matter what the poll surveys and the TV or radio commercials say, we must cut the candidates down to size. We must for decision-making purposes think of them simply as applicants for a specific job, or consider them as nothing more than branded products on the supermarket shelf.
By looking at a candidate as just another job applicant, we can greatly loosen the grip of his or her propaganda on our senses. That will allow us to dispassionately go over his or her application and résumé and make a reasonably sound judgment on the following basics: (1) communication and writing skills, (2) quality of mind and self-appraisal, and (3) qualifications and job-related work experience. Anybody who skips this elementary procedure for hiring entry-level stock clerks and senior corporate executives alike is obviously an incompetent, irresponsible fool who deserves to be fired outright. And yet, as we can all see, skipping this very basic process is what many propagandists of national candidates would like the Filipino electorate to do.
It would be even more instructive to treat the candidates simply as products on a supermarket shelf. We can then proceed to mercilessly strip them of their elaborate branding and packaging to see the intrinsic worth of the actual product inside. It would shock many people to know that the cost of the packaging of certain shampoos in glitzy sachets can run to as much as 85 percent of their total selling price. How much more profound their shock would be to find that some highly touted candidates, when stripped of their glitzy imaging and positioning, have less probative value for the national positions they are seeking than the paper their faces and names are printed on.
From the weekly column “English Plain and Simple” by Jose A. Carillo in The Manila Times, March 29, 2004 issue © 2004 by the Manila Times Publishing Corp. All rights reserved.
No comments:
Post a Comment